IAPSOP-fate_magazine_v26_n280_jul_1973

h Geronimo’s

Us? W. D. Chesney
New Dimensions 1
Рали Crenshaw
Air Force Telepathy
тем Wanda Sue Parrott
Go Cheap Estes-Smith

Нет and Ме Eddie А. A
FEATURES...
| See by the Papers Curtis Flier

Horoscopes and

Misbehavior 5

Family Jinx Strikes Fourth Time __
The Vanishing Sehe
Palestinian Melba Banton
tn Brazii t Rains Beans
Fingers of Fate Моја Heitar

The Treasure
з >
of Lobengula

ІМ AFRICA, near e tributery of
the Zembazl, lies а hoard of
gold. diamonds and Ivory which
in 1893 wes velued at three
million pounds stering. |! was

| the insurence policy emessed

Lobenqule. chief of the
letebele people, and it stili is
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for It never hes been uneerthed.
By deduction, guesswork and

Intultion my fether nerrowed the
Bros down to some 30 squers
miles and in 1920 orgenized e
amel expedition to explore fL
Me recruited loce! Matabele ва
porters and diggers but onor
two weeks spent traversing the
Bree they anded to know
what he was looking for. He
fet obliged to tell em. Thet
“fight they ай melted away into

E bush leeving him stone with

Too үзді later my tether sot
7 out ngain
7 (Continued ол page ва)

|

Ы вина
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These Three Teachers Were The

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QUOTE OF THE MONTH
Start here. Our home is Epsilon
Boëtis which is a double мат. We
live on the sizth planet of seven.
Check that — the sixth of seven
counting outwards from the run,
which is the larger of the two.

Our sizth planet hes one moon.
Our fourth planet has three. Our
first end third planets each have
one.

Our probe is im the orbit of
your moon. This updates the po-
sition of Arcturus known in our
maps.

Translated by
Duncan Lunan

ПРРОЗЕ YOU were an alien
race seeking contact with
other aliens in far-distant star
systems. Disregarding motiva-
tons, bow would you go about
и?

According to both science fic-
tion writers and astronomers on
this earth you would attempt it
by radio and М you were ultra-
sophisticated you would send
out a probe to orbit the planet
of those aliens and broadcast
automatic radio signals which
you would hope could be deci-
phered below.

Now Duncan Lunan, a Scottish

T

2 2

Софа
Fa.

astronomer and graduate of the
University of Glasgow, has pub-
lished з research paper in the
journal of the prestigious British
Interplanetary Society contain-
ing evidence that an alien зо-
ciety already has done just this,
except that the probe is orbit-
ing our moon instead of Earth
itself Не has translated the
message the probe is broadcast-
ing into the words above, our
Quote of the Month. And a num-
ber of United States and British
astronomers are listening re-
spectfully to Lunan's theories.

со

THE BEGINNING.
НЕ STORY goes back to а
series of unexplained radio
echoes heard in 1927, 1928 and
1934. Lunan says other echoes
were picked up by Norwegian,
Dutch and French radio re-
searchers in the 1920's who found

— O ek O жеу anier in the

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that after sending out а series
04 radio pulser (telegraphic code
broadcasts) they received back
two sets of echoes.

The first set returned in 1/7 of
a second which would be normal
for echoes bouncing off the
lonosphere. But a second set of
echoes came back after delays
that varied from three to 15 sec-
onds. Of course, an object or in-
the тооп

But why the difference in tim-
ing?

It occurs to Lunan that these
delays themselves may be the
message in code. This seems an
Intelligent way to procwd be-
cause a reflection of our own
radio messages is something we
could interpret whereas who of
us knows what sort of radio
frequencies an alien intelligence
might be responding to in its own
historical and sensory makeup?

Lunan seized on an idea set
forth by Prof. Ronald N. Brace-
well an astronomer at Stan-
ford University, who suggested in
1968 that a probe trying to con-
tact us might attempt to broad-
cast a map of the star constel-
lations. Lunan therefore рге
pared a graph on which he
plotted the periods of delays as
dots on the paper.

“То my astonishment,” Lunan

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told Malcoim Balfour іп а Brit-
ish interview for National En-
quirer, “the dots made up а map
of an easily-recognized constella-
tion — Constellation of Boötis, in
the northern sky. The curioq:
pattern of delayed echoes wi
actually a pattern of star posi-
tions."

Lunan made similar graphs of
other delayed echoes research.
ers have picked up and drew up
six star maps. All of the refer-
ence lines, he says, point to a

Constellation of Boótis, He there-
fore deduces this is the area
where the moon probe originated.

co

IN THE MIND OF THE BEHOLDER
| Graber 18 27 years old and

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sociation for Technology and
Research in Astronautics, The
British Interplanetary Society,
which published his paper and
which will do further research
on the subject, is greatly re-
spected by astronomers, as is
Lunan's own work,

Terence Nonweiler, a professor
of aerodynamics at the Univer-
sity of Glasgow, is impressed by
Lunan's star maps and says he
finds it difficult to call them the
results of “coincidence.” Leonard
Carter, executive secretary of the
British Interplanetary Society,
said his organization is going to

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recheck al] of Lunan's work.
“The echoes exist in fact. When
one plots them as Lunan did,
опе gets a very very curious re-
вий. It's in the interpretation of
them that one lets one's hair
down. It could mean many
things,” he said.

Mowever, Kenneth Gatland,
vice-president of the society, told
Balfour that "Lunan's findings
are utterly astounding. 1 have
studied the maps and must come
Хо the same conclusion he did"

Professor Bracewell himself
has been exchanging research
material with Lunan for several
years but although he i» at-
tracted to the theory (which is
based upon his own ideas) he has
reservations. “If Lunan is right
in his thinking, this material did
contain a message," Bracewell
says "It is saying that the peo-
ple or entities came to Earth
from the Constellation Boötis."

со

PROBLEMS

( МЕ DISCREPANCY in Lu

man's theory із that the star
maps he has drawn are slightly
distorted. They conform more
nearly to the position of the con-
stellations about 13,000 years
ago as determined by computers
than they do to today's positions.
From this Lunan concludes that
the probe was placed іп orbit
around the moon about 11,000 to

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13,000 B.C. Even allowing for the
changes in the past 13,000 years,
however, Epsilon Boótis is still
somewhat out of position on Lu,
nan's graphs.

А second problem that bothers
skeptical analysts is the obvious
fact that no one has proved the
existence ol a probe in the first
place. According to Lunan's the-
ory the probe signals must be
triggered by radio waves sent
from Earth. Then their return
signals would be activated by
our radio waves and іп turn
would respond to them

A third problem we see la that
the echoes seem not to have been
heard іп recent years, Is there
ж much radio “noise” surround.
ing everything these days that
such signals would be lost in it?
However, the frequencies to
which the purported probe re-
sponded are known and it would
seem the British Interplanetary
Society could attempt to broad.
cast and receive on these fre.
quencies.

A fourth problem we ме is
that we tend to visualize aliens
іп our own image. But when we
consider the varieties of life on
our own planet — from grass to
octopi, from mushrooms to in-
secta, from men to viruses — it
seems life on other planets must
be far more different from us
than we оп earth differ among
ourselves. АП this is assumption

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— but presumably could speedily
be proved if the BIF is able 10
“trigger” Mr. Lunan's hypotheti-
cal probe. Nevertheless, it's well
to remember that even the con-
cept of "triggering" an elec-
ironic device has existed on
Earth for only a couple of dec-
әде Dut as we ме it, this is
more anthropomorphizing — see-
ing God in man's image.

со

DISTANCE AND TIME
ET'S CONSIDER the claim in
terms of time and space.
Epsilon Bodtis is 102 million
light-years from Earth. Einstein
tells us that nothing can travel
faster than light but perhaps the
residents of the sixth planet cir-
cling that distant star have by-
passed Einstein. М they haven't,
а round trip between that planet
and Earth would take 206 mil-
lon years A robot probe relay.
ing electronic signals to the
Epsilon Boótis home office would
be 103 million years older by the
lime that message arrived. So
would Earth.

It seems then, when that probe
started out from Epsilon Boötis
there жеге по men on Earth —
the species had not evolved, And
im fact mammalian life itself
was in the earliest stages of
evolving from reptiles.

The first wireless message on
Earth was sent by Marconi in

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Graphically; оп а distance scale
it is 100 feet compared with the
distance around the earth. It is
the tick of one second compared

with four years of time. This ix
the kind of problem we confront

when we consider interstellar
communication.

Оп the other hand, we barely
have begun our search for this
kind of knowledge. If the hopes
of Duncan Lunan are realized
we would be a maximum of one
second along the way toward

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gaining the knowledge accumu-
lated by a race that could send
out a probe to our moon 103 mil-
lion years ago.

Exposure to such knowledge,
even though it may be 103 mil.
lion years old, actually is being
considered a possibility by some
British scientific enthusiasts who
have examined Lunan's research.
Anthony Lawton, technical man-
ager of the computer division of
EMI, a huge British computer
firm, has called Lunan's findings
“staggering” and says the
chances of different echo delays
forming Маг maps by accident
are 100,000 to one.

“The alien probe near Earth
would be a highly sophisticated
computer. Once we firmly estab-
lished Из existence, we must in-
terrogate it, When it realizes it
is in touch with an intelligence,
it could be ready to give up the
enormous store of information
which it must have," he says.

All this, of course, assumes
there is a probe at ай.

со

THE RELIGIOUS VIEW
‘OW THAT scientists seriously
1А are considering alien visita-
tions from space it із not sur-
prising that religionists are too.
The views of Erich von Däniken
in Gods from Outer Space are

being widely disseminated.
A NSA engineer recently wrote

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a book on the same subject. Josef
LOBSANG RAMPA BOOKS | p Biumrich of the Marshall
Space Flight Center in Hunts-
ville, Ala., an Austrian by birth,
has authored a book in German,
Da Tat sich der Himmel auf
(The Heavens Were Opened),
The story is that Blumrich
read von Dániken's Gods from
Your Need Not Die! Outer Space and concluded that
it was not yet possible for mod-
em man to build an atomic
rocket engine capable of per-

forming in the manner von
A PRESTIGE САМИЯ | бтм з ш mamas а

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ЕЕ ЕЕЕ | onder to contradict von Diniken

ти Instead, in reading the book of
ne мо Erekiel Blumrich became con-
vinced.

"Right in the first chapter
there la a detailed description
of the thing Ezekiel sees," Blum-
rich told William Hines of the
Chicago Sun-Times, "There are
direct indications of landing legs,
and it's clear that Ezekiel was
intimately familiar with struc-
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5 өле consistency. “But there is по соп-
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12 i Blumrich took about a year
Ley } and a half to work out his theory.

BREAK OUT ... and Soar to the Outer Limits of
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BEYOND HYPNOSIS:

Explorations in Hyperempiria у aces ona ati
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He says the spacecraft he the-
oretically reconstructed from the
Bible is feasible and not so far
beyond our present technology
that it couldn't be built.

As a result of all this, Blum.
rich has designed a spaceship
with a cone-shaped central body
about 75 feet high and 75 feet
across with four landing legs that
could be detached and flown sep-
arately somewhat like helicop-
ters for loca} transportation.

It's all workable today. It's all
within range of our technology,
says Blumrich — except for а
suitable nuclear power plant.
And that we certainly might ex-
pect in the next 100 years, not
to mention 103 million.

So the arguments continue.
Was Ezekiel hallucinated or was
he describing в space vehicle
which now is becoming within
the capabilities of modern man?

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through the woods near Coal Hol-
low Road after an unidentified
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Мет" was reported іп Parke
County іп west central Indiana.
On September Ж, 1972, Ruby
Eastman of Howard, Ind, said
she had spotted the monster at
the edge of a woods near her
home. Sheriff Gary Cooper waa
inclined to believe the mon-

You’ve never seen a horoscope
like this before

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ster” actually жаз а bear.

In Eugene, Ore, the North
American Wildlife Research Ог-
ganization announced that а
computer study will be made of
900 sightings of “Bigfoot” re-
ported over the last 14 years.
Ronald Olsen, director of the
project, hopes the computer will
reveal consistent patterns of be-
havior and habitat which may
help prove the existence of the
creature.

Ohio, have a monster of dis-
tinction: he wears blue jeans

FATE

The creature seems to appear
only in the wee hours of the
morning and favors the vicinity
of the Norfolk & Western Rail-
way tracks. Thomas Jones and
Ted David, railroad crewmen,
reported they had seen the
monster on two separate nights
in July 1972 when the moon was
full They said it "had huge
hairy feet and fangs . . ." and
when other witnesses also re-
ported the “fangs” local citizens
dubbed the creature a "жеге
wolf." On опе occasion it carried
а two-by-four and struck a train
crewman on the shoulder before
retreating into nearby woods.
Police officials suspect that the

GENUINE EGYPTIAN

SCARABS

1 SEE BY THE PAPERS

werewolf is a prankster in com
tume.

That theory draws some sup-
port from the denouement of а
monster scare in Vineland, N.J.,
in July 1972 Local teen-agers
had reported seeing an “eight-
foot, hairy, green, slimy, square-
headed monster." Some of them
said И made “horrible noises" as
it bolted for cover. At the height
of the scare 40 to 100 persona
with flashlights searched the
area known locally as Pasquale's
Sandwich, where the "monster"
had been seen. Police Sgt. Daniel
3, Prospero investigated the area
and found a footprint which be-
longed to a recluse who lived in a
nearby barn. Prospero con-
cluded the youths in fact had
seen the hermit who is described
as six feet, five inches tali,
shaggy-haired and bearded

со

NEVER А HO-HUM

pos THE never-olved mys

teries of bloodthirsty mon-
sters we turn to the never-solved
mysteries of phantom rock-
throwers. In the fall of 1972 rocks
fell — ot were thrown — on Glen-
gary Street in Dearborn Heights,
Mich. On Tuesday night, October
3, and the following Wednesday
morning, "an unknown person,
believed to be armed with a
powerful slingshot or catapult,
pelted homes, people and even

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РАТЕ
the nature of the world in which

we live.
со
ROBERTO CLEMENTE'S

PREMONITIONS
\ EMBERS OF the family of
1 Roberto Clemente had vi
sions of the famous Puerto Rican
baseball player's death before it
happened, according to Will
Grimsley of the Associated Press.
The all-star outfielder of the
Pittsburgh Pirates was killed in
the crash last December of а
mercy plane carrying relief sup-
plies to victims of the earthquake
in Managua, Nicaragua.

Vera Christiana Clemente, wid-
ow of the dead ballplayer, told
Grimsley about these premoni-
tions a month after the accident.

Roberto, Jr. seven, told his
maternal grandmother, "Daddy
is leaving for Nicaragua but he
із not coming back."

In another part of San Juan,
Р. R., Roberto's own father said,
"I had this terrible dream. 1
saw the plane crash and Roberto
ко down with it"

Afterwards, Roberto, Jr., went
to his mother and told ће
ma, I told Grandma we shouldn't
have let him go 1 knew he
would be killed."

co
ANTICIPATED CRASH

I AROLD MICHAELS, admin-
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FATE

dreamed late in 1972 that a jet
airplane was going to hit his
island community near San Fran-
cisco. Аз а result of this dream
Michaels began preparing an
elaborate disaster drill program
for his staff.

On February 7 a Navy jet air-
plane smashed into an apartment
complex just five blocks from the
hospital at 2071 Clinton Avenue.

Within minutes the hospital
had six surgical teams scrubbed
and ready to go, The phones went
out almost immediately but hos-
pital help showed up at once and
went directly to their stations.

“It was incredible," Dr. Leon-
ard W. Charvet, chief of the
medical staff, said later. "Extra
gurneys (stretchers) were
brought out, burn packs pre-
pared, surgeons scrubbed up,
available beds prepared, blood
made available — all as the first
injuries were being brought in.“

‘The final toll was 10 dead and
41 injured. But because of Harold
Michaels’ dream the hospital was
prepared to handle more than
twice that many injured.

co

TALL TALE
(ОМ BRAZIL, where in the
past have come tales of an-
cient hidden cities, white Indians
and Amazonian headhunters, now
comes a report of а tribe of giant
jungle Indians, many of them

1 SEE BY THE PAPERS

more than six feet, six inches
tall, who speak s language in-

pologist who describes them.

Claudio Villas Boas, а Вга;

ian expert, radioed from the
Mato Grosso jungle of eastern
Brazil that he and his team
watched a ceremony that lasted
11 hours in which the more than

danced and exchanged gifts.
Boas had made brief contact with
the tribe two weeks before after
searching for them for more than
а year. But at that time they
burned their village and re-
treated deeper into the jungle.
He reports the Indians seem
healthy, happy, lively and intel.
gent. They hunt with bows and
arrows but seem not to know how
to swim nor to have dugout
canoes though they live near the
Peixto de Afevedo River.
—Curtis Fuller.

IKung tremce-dancing chen loci өй might reaching э spirited dinas at dows.

TRANCE-CURING
among the

KALAHARI

BUSHMEN

lary Margaret Puller

ву M.
A Report Ван on the

rP'RANSCENDENCE, experienc-

ing beyond the limits of all
possible knowledge, has been ар-
proached from many perspec-
tives.

Abraham Maslow, writing
from a psychological perspec-
tive, described "реак experi-
ences" in Ше which are "felt

Research of Richard Kata”

as self-walidating, self-justifying
moments" and which involve а
“characteristic disorientation in
time and space.” Perception be-
comes richer, belonging to no

PART ONE
Комуз trance-dancing is a re
ligious ceremony which promotes

social cohesion and communal

sharing — is alo "medicin

particular classification, “The
experience or abject tends to be
seen as а whole detached
from relations, from possible
usefulness, from expedience and
from purpose many dichot
mies, polarities and coniticte
are fused, transcended or re-
solved.”

Maslow also wrote, “Cognition
during the реак experience із
much more passive and recep. Оте 0r кн W А
tive than active. The emotional
reaction in the peak experience
has a special flavor of wonder, of тота у
awe, of reverence, of humility
and surrender before » hing
great. Perception can be rela
tively ego-transcending, зе
кемші"

Transcendental religious ехре-
riences have been documented
William James in The
of Religious Experience reports
on both conversion experiences
and mystical experiences. R. M.
Bucke in his book Cosmic Com.
acioumess describes this concep’
as primarily a consciousness of
the cosmos, of the life and order
of the universe

There are

kar едін setes-
is laying en of heads

tor-

'arieties

ogie state of

ol the lem), ond the com
жі participate in мене вест

атады" and the Zen Buddhist
te of “satori.” D, Т. Suzuki's
description of the experience of
satori ог enlightenment is де
scribed in the book Zen Hud-
Фат: Selected Writings of D. T.
Suzuki as “intuitive looking into
the nature of things” as opposed
to an analytical or logical under-
standing of it, Figuratively se-

tori is the opening of the mind
flower” or “the removing of the
bar." Practically speaking, it

means the “unfolding of а new

ABOUT THE AUTHOR

RICHARD KATZ received Ма Ph. D. le
Social Relations from Harvard een,
Ма research имли, include personal
and sociol growth in a crosreaitural por
apectiva, өйтөн» models af educetion,
mantah, with + бутен ond exper:
sael отреза. trasacendent sad үсік
experiences, and the preservation and
. of өміегс inowledge. He
commie and lectures 1а these arom мі
e it tenching at Herverd in the
Department of Prychelogy ond Socio! Ro-
lation. He hee радай one bosk,
kedan ће Growth” [1973] and le w —
e

world hitherto unperceived in the
contusion of a dualistic mind.”

Complementing these consid.
erations of transcendence as an
Outcome of individual growth is
transcendence ая expressed in
myth. Myth can be viewed as a
level of reality transcendent to а
particular culture or society
Campbell described this function
of myth in a variety of cultures
in his book The Masks of God,
Jung in his analysis of arche-
types describes the reappea
ance of these myths in individ-
uals deepest thoughts, feelings
and fantasies.

There always is а tendency to
rank these experiences ot tran-
scendence according to thelr
depth, purity or intensity. For
example, Maslow's peak ехрег!-
ез may seem more a going
beyond the ordinary self, while
the experience of satori seems

TRANCE-CURING AMONG THE BUSHMEN “

more а participating in eternity.
This difference іп emphasis
would Jead one to place satori on
а higher level. But Dr. Katz's
focus is on transcendent experi-
ences in general rather than on
the differences between them.

Huston Smith expresses this ap-
proach by writing: "Transcen-
dence should be defined neither
quantitatively as ‘more of the
same’ nor qualitatively as 'bet-
ter than anything previously ех.

perienced’ but in terms of the
kind of value it designates, The
effect of Из appearance is to
counter predicaments that are
ingrained in the human situation

Dr. Katz has adopted this ар-
proach because he wants to con-
sider issues in education which
depend on the fact of transcen-
dence, not on Из degree or level.
Education can transform а
transcendent experience into an
experience of growth. Certainly
different experiences of tran-
зсепдепсе have different implica-
tions for growth. Experiences of
satori may produce spiritual
revolutions leading to the birth
of а new man, while реак expe-

While le trance the healer lays Ма hande
„ A poron and draws aut the lem.

А [Kang vege camikan af seven or sight
жа he arranged in an open сінік.

ilu i š
ийнин] amta
9 Ци is ШЕЕ. i inl Hin il
i niji ЕНЕ T Ний
БИН ҮН ШЕШИП [нин

И ШР di ШШШ |

ІҢ m it ПШ
ЖКД
БЫН, те А

TRANCE-CURING AMONG THE BUSHMEN

and socializing. Knowing this
you can appreciate more what
the drama of the trancedance

this, of course. М you have

not forced sharing or forced co-
"irwersiem W Ce. Ме that сони:
Козусу сања пиле

itti
up
1

in a way which is harmo-
nious with their personal and
their culture's growth Is

and of course for the purpose of
curing And the way it's organ-
ized — Dr, Kats said Бе uses this

hunter and a trancer. In other

ilt; | si n

di
ШІ Ë Hl H: h]
13: + uli! £
: hi i š 2
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РР Pi НЫШ im IH Пан

1425

ЫТ |

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не THE 1 ШҮН!

На!
ah
Ш

тақыл бау MAC MAE experienced trancers, men from

TRANCE-CURING AMONG THE BUSHMEN 45

sustained, Now the women must
decide if they want to continue.
another four or five hours to
dawn. It's very exhausting. They
start at dusk and go straight
through, possibly catching a five-
minute nap in the circle which la
completely locked together,
arms and feet overlapped, It's
supportive but still exhausting.

next day? It rarely does.
are relaxed and

trance-dance he said he went
И going to church. He sat quiet-
ly, not wishing to disturb апу-
body. But he observed that no-
body else had this attitude. Their
behavior wasn't so much іггей»
gious as it was just plain ordi-
nary. People were talking,

dancing, doing every-
thing they do every day — plus
trancing, It became clear the
Kung make no distinction or is-
sue between what's sacred and
what's "profane," It is аШо/а-

your own way you have to and
want to participate in the danc-

such intensity is because of this

work on too closely." Because

the more likely you will be to
become sick. It doesn't always
ко from you to me and then out!

There are other reasons for
dancing. One of them is a big
kill. You have no idea how much
meat there із on a large ante-

FATE

lope! And the only way to use it
up before half of it goes bad in
the desert where the heat reach-
es 120 and 130 degrees із to bring

Hr
НЕ
53-5”
zë ui
HE +

|
ul

them because of the situation |
sei. The night is completely

ing, stomping and dancing.
15 or 20 men all are in frequent
physical contact with each other,

the fire, and the whole circle is a
moving, hard-breathing whole.
The women too are іп close phys-
ical contact, singing.

Their singing, from а musical
point of view, has approximately
ешһі beats to the second, which

TRANCE-CURING AMONG THE BUSHMEN Lu

might at times set off a certain
kind of brain activity connected

wondered what would happen
when the peak came and all 10 of.
them tranced at once, But that is
mot what happened. Because
there is a trance management.
People go into trance st inter-
vals. If there's а young dancer
having а bad time, floundering,
falling, staggering into the fire,

H
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ПИШИ ҮШҮ,
ИШЕ; HE BEE:
и Вин Е "ibat!

Ornate Bock Forest dalah ipa chair dates е sbot 1850.

А desire to own the antique chair obsessed young Jody — but
the soon was just as eager fo be rid of it.

HAUNTED

Ву Marilyn Боен Smith

CHAIRS Go Cheap...

ANY STORIES are told of
haunted houses and other
locales that seem to be occupied
by earthbeund spirits. Accounts
of objecta that harbor malevolent
forces are far more unusual but
15-year-old Jody Randall of Long
Beach, Calit., had some frighten-
ing experiences after she ac-
quired an antique chair.

Jody is а precocious youngster,
quite uninvolved in the usual
teenager's activities, Antique
furniture and dolls are her main
preoccupation and abe spends
much of her free time visiting
antique shows and shops She
has an outstanding doll collec-
tion and in fact I first heard of
the haunted chair when I inter-

FATE

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42

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saw an MEE m e CMS чае

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Шатин
ЛЕРИНЕ HE НЕ ТЕҢІҢ, ШІ

ІІ 1971 they
за

frontal lobe of the brain almost
deliberately sealed off to forget
his early Ше. He had а serious

about him with whips, swords
and the like. I see him as a Mon-
col but out of place; he appears
to

“The man's soul still із strug-
ding to be released. Recently
something has occurred to make

win. Peace.”

Robert slowly came out of his
trance, quite unaware of what he
had said. I жаз intrigued by the
similarity between his impres-
sions and those given earlier by
Nadine.

In my research into the his
torical period when the chair was
made I was struck by how aptly
Robert's and Nadine's impres-
sions fitted the Russian czar Ivan
the Terrible, а Mongol ruling a

the chair has any link to this
despotic monarch but certainly
the man described by the two
psychics must have been very
much Шке him.

It was unfortunate that I was
unable to trace the history of
the chair to determine if previous
owners had experienced anything
unusual Mrs. Conger’s reaction
to being asked suggests that her
associations with the chair were
unpleasant. Even Mark Burn-
Ват, who tried to sell the chair
for the Randalls, complained that
he seemed jinxed after sitting in
И once. Over a three-month pe-
riod he was unable to make а

FATE

54

pee-

ШШЕ

"release"

In June 1971 Anton LaVey sent dicted by Robert has occurred

inde
а Hal iii св
и
pr

БЕШИНЕН |

warding address — certainly un- Other than for Из strange beauty
usual for a dealer who had been as an artifact, the chair is sel-
Perhaps the

іп the antique business for 20 dom used."
have the chair shipped to Los the chair has departed. But Jody

Angeles. When I asked И he has Randall has been left with last-
connection with the chair he experiences that befell her and

experienced anything unusual іп ing memories of the bewildering
simply stated, "Тһе chair now her household while the chair was
contentedly resta inside a mir- there,

left town abruptly leaving по for- home іп northern California.
the $500 dollars and arranged to and the evil spirit that haunted

single sale and soon thereafter rored chamber in my country

years.

5. They mart be
ast be shows, Monuseripts will sot be returned

8 өсеетреніні by метра self-addressed envelope.

Магу OF MOTHER'S DEATH

р? эй гу ger ан Jang ang in Winter
Haven, Fla., for "Nick" Nich-
ols, a fine bosa but a confirmed
skeptic about everything psychic.
On the evening of March 8 I just
had arrived back at my apart-
mont when I had a strange vision.
1 зам my mother Моше Vernetta
Carroll in a coffin inside a hearse
heading for the cemetery, Along
the way we came to a crossroad
which showed a sign reading,
Three Miles to Resthaven." I
immediately realized that in
three days Mother, then almost
88, wouid die and that I would
accompany her coffin to the cem-
etery.

The next morning when I re-
ported to work I related this vi-
sion to Nick and asked if I could
leave at once for the home of my
sister Virginia Feathers in Clifty,
Ark., where Mother was visiting.
He seemed taken aback by my
story of the vision but he protest-
ed that he could not spare me
from the office concluding, “You

just had a dream.“

Reluctantly 1 stayed at work
that day and at home that eve-
ning I had а second vision. This
time I was at my mother's funer-
аі When it came time to ас
company the coffin to the burial
site there was no room іп the
cars for me to ride along. But
the undertaker kindly suggested
that Í ride in the hearse next to
his driver, I agreed and climbed
into the hearse. The funeral pro-
cession began the 18-mile trip to
the cemetery and the vision
faded.

HT

H

i
Е

i
5

{
1

ң
H3

|

FATE

sax Mother's body was brought
to my sister Ruby's home in
Fayetteville for the funeral. The

88th anniversary of her birth. —
Tennessee Ridge, Tenn.

MY ASTRAL TRIP
Dy Adelaide Weste.

1952 we were living in the
small town of Weyburn, Sask.,
on the Soo Railway Line, for
which my husband William
worked. One day in late spring
when he was off duty be decided
to visit Мв sick brother who lived
in another small town on the
line. We arose early зо he could
catch the train,
Knowing 1 would be alone for
the day I began my spring house-
cleaning. I worked hard all morne
ing and in the afternoon 1 de-
cided to go to the bedroom for a
гей.
No sooner had I lain down than
1 felt myself floating to the top of.
the bedroom ceiling, А volee
from nowhere announced, “You
are dead!" I looked down and
plainly saw my body, pale and
seemingly lifeless, on the bed. T
became very frightened. My first
thought was of the shock William
would have when he returned

TRUE MYSTIC EXPERIENCES

ШЇ КИШИНИН
ШИНЕ ЕИ
1 DE Hih Ы! пра Нав)
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with my six-yearold Linda to
San Bernardino, Calif., where 1
bought a small house on Sixth
Street. One Sunday afternoon
that August, Hal came to visit

Linda. After we had talked for a
while in the living room 1 took
him outdoors to show him our
large yard and garden. No soon-
ег had we returned to the house
when 1 discovered 1 had lost an
earring. 1 was heartsick as those
gold earrings were my favorites.
We searched through the creases
In the furniture, shook my clothes
and even retraced our steps
through the yard — although find-
ing anything іп the tall grass
was hopeless.

After Hal left I changed clothes
for a dinner party that evening
and 1 thoroughly searched every
article of clothing as 1 removed
И. But there was no sign of the
earring. Linda and I left for the
party, а big chicken dinner in

FATE

celebration of the birthdays of
‘the hostess Minnie Simmon and
her son Howard, which came only
five days apart.

Thad never been to their home
before, My Aunt Daisy Clinton
was an old friend of Minnie and
Т had met the family a couple
of times at the local Spiritualist
church we both attended.

After dinner we sat in her large
living room visiting. After a while
1 excused myself to leave the
room for a few moments, Just as
1 reached the door Minnie asked,
"What i» that shining in your
chair?" I glanced back at the up-
right chair in which I had been
sitting — and there on its flat up-
bolstered seat was my missing
earring! I can think of no earthly
way the earring could have got-

18 ESP
By Poul Steiner

P2 ertale- the auditorium, Another time И
єс and mentalist, The Amas- was in the brim of a polleeman's
Kreskin, receives his pay in bati The most unusual was in
A rather unconventional manner. the stuffing of a turkey. The
1 appear at colleges" ће school was nice enough to issue

explains, "I tell the audience in а dry check ln Из place."
advance that I have asked that Kreskin, who holds an А. В.
the check be hidden and that If degree in prychology from Setoa
Ifa to find И. I will denate my Hull University is South Orange,
юйге fee to the school's schol- Nt. insists there are no gim-
acship fund. Once 1 found it In micks and he has по confidantes

|

these airships. Were extraterrettrial intelligences involved?
Dy Jerome Clark amd Loren Coleman

N ENTIRELY different kind

of story of an airship and its
occupants was published im the
St. Louis Post-Dispatch for April
19, 1897, in the form of ә letter
from W. Н. Hopkins, a St, Louis
resident whose job as general
traveling agent for the Hartford
Steam Boller Inspection and In-
surance Company had taken him
to Missouri that week. The inch.
dent he describes had occurred,
he said, on April 16:

н... Таа wandering through
hills east of Springfield, Mo., and
coming to the brow of a hill over-
looking a small clearing in the
short distance below me
sight that rooted me to

a

the spot... 1 could not believe
my eyes at first . . . There in the
clearing rested a vessel similar in
Outline to the airship shown in

the Post-Dispatch в few days ago
and said to have been taken in
Ilinois . . .

“Near the vessel was the most
beautiful being I ever beheld.
She was under medium size but
of the most exquisite form and
features such ав would put to
shame the forms as sculptured
by the ancient Greeks, She was
dressed in nature's garb and ber
golden hair, wavy and glossy,
hung to her waist, unconfined ех-
сері by a band of glistening jew-
els that bound it back from her

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АЊА А
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MYSTERY AIRSHIPS OF THE 1800's вз

make И vibrate. Instantly the
ball was illuminated with a soft
white light which lit up the whole
interior . , . most beautifully dec-
огай... .

"M the stern was another
large ball of metal, supported in
а strong framework, and con-
nected to the shaft of the propel-
ler at the stern was a similar
mechanism attached to each
propeller and smaller balls at-

“I pointed to the balls attached
to the propellers. He gave each
of the strips of metal a rap, those
attached to the propellers under
the vessel first. The balls began
to revolve rapidly and 1 felt the
vessel begin to rise , . . I aprang
out and none too soon, for the
vessel rove as lightly as a bird
and shot away like an arrow ,. .
‘The two stood laughing and wav-

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the letter to Hopkins! employer,

С. C. Gardner, After reading it

carefully Gardner said, That is

Mr. Hopkins’ handwriting and he

is now in that territory, He was

also at Springfield on the day
”

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MYSTERY AIRSHIPS OF THE 1800's е

northeast direction, The anchor
ін now on exhibition at the black-
smith shop of Elliott and Miller
and а attracting the attention of

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in
board,

pluimmeted out of the sky trail
ing а rope and got caught in a
mound of stones near а church іп
Bristol, England. As a mob of
churchgoers congregated at the
scene, а “sailor” came skitter.
ing down the rope to free H.
According to Gervase of Ti.
bury's Otia Imperialia the crowd
seized the intruder and “he
wuffocated by the mist of our
moist atmosphere and expired."
Mis unseen comrades cut the
rope and left.

We do not pretend to under-
stand why an incident of this
mature should continually recur
but its occurrence in the midst of
the 1897 airship flap should prove
conclusively that we are dealing
with phenomena whose implica-

Whatever conclusions we draw
from it are bound to be
unbelievable and little more than
informed guesses, for the gaps in
the story are often greater than
the substance.
1 history innu-
merable groups, societies and
cults have organized — sometimes
sccretly, sometimes not — around
an idea that in one way or an
other they were in contact with
“higher beings" who taught them
and oversaw their lives. Almost

we reject Dellachau's accounts as
senile raving we still must con-
front the “impossible” fact of
the existence of airships and hu-

United States, specifically іп
California and New York, secret
cult of brilliant scientists, tech-
nicians and inventors established
contact with nonhuman agencies
which told them how to construct
serial vessels but ordered them
to keep the work under wraps. It
is safe to assume the German

year. Perhaps the eastern
branch of the society had de-
cided to market the airship —
with or without the approval of
their “superiors.” Ап advertise-
ment appeared the east coast
proclaiming that "В. Porter &

MYSTERY AIRSHIPS OF THE 1800's

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people, and it still із available to
thelr descendants, for it never
has been unearthed. A number
of historians of Rhodesian affairs
have scorned or doubted the

Б

The TREASURE of
LOBENGULA

Somewhere in Africa a king's heard

Без buried — protected by a сизе

that brings disaster to all who seek to retrieve h.

existence of this treasure but of
course the evidence for И would
not be а matter of public record.
Lobengula was the last king of
the Matabele, an offshoot of the
Zulu nation, and one of the most
accommodating to the intrualon
of the white strangers, Better
than any other great African
despot he understood that the
white intruder not only had more
powerful forces at his command
but he was better established as
an individual to cope with natu-

Ну David Lytton

ney Shipperd, Commissioner of
the Bechuanaland Protectorate,
who said: “Lobengula walks
quite erect with his head thrown
back and his broad chest ex-

was a tyrant in the tradi-
tion of his father and of the tribal
customs that had selectively

Strugnall

raised his people above others in
the southern continent. Quick
death was a small price to pay
zor regimental insubordination
or irncivŢvility. Excruciating tor-
ture at the hands of the witch
<i ct x= was a more frequent
Penalty for misdemeanor. After
he had accepted white emis-
saries seeking rminine comces-
sions, which he granted, he en-
tered into a quaint sate крв чана

nece through the usual chan-
Seis with Queen Victoria. He

69

ILLUSTRATED LONDON NEWS

Courtesy

thought the good queen equiva-
lent in power to himself and that
she would have as many hus-
bands as he had wives, but this
was one of the many illusions he
was led to discard by continual
contact with the white man. The
queen replied that she was great-
ly distressed to learn he had 300
wives and wondered whether this
number could be reduced. То
please her and to demonstrate
his good intentions he limited
himself to a mere 150. The other

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then Lobengula was

He died of fever in
was elaborately buried with his
treasure as was customary. The
witch doctor selected the site,

but
dend.
1894

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while interrogating two Africans

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where he learned to read and
write.

terrogations, with descriptions

FATE

ed prepared 10 tell my father
what he knew. But the years and
the drink he had taken to console

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nevertheless real and evil. 1 told
them to pack. We left at dawn.”
However, my father could not

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was sick at heart but nothing
would keep those poor devils
there a moment longer. And 1
myself came down with fever
and we had a terrible journey
whieh I only half remember as а
haunted delirium,"
Nevertheless he made one
‘more attempt in 1934. By now his
purpose was widely known and
while actually at work on the site
he was confounded to learn of
claims made to а share in the
treasure should it be found. The
Portuguese demanded 50 percent
since it was in their territory.
The DeBeers Mining Company
required 75 percent on the
ground that the diamonds and
nuggets had been stolen from
their diggings, The London Mis-

LMS {ей themselves trustoes for
that tribe,

“И was unbelievable and I saw
years of litigation stretching be-
fore me, one more aign of that

FATE

damned curse in which I do now
profoundly belleve. There was
only one decent thing to do, fill
із the trenches and restore the
place to what it had been. I was
tempted also to remove the
markers but who knows, the
Matabele might one day come
into thelr own and this little
hoard would start them off very
weli.”

Му father destroyed his papers
and left the place for good.
Strangely enough the following
year two men who had discover-
ed а сору of the German folder
in Berlin and had been working
along the same lines flew out to

nosedived
within sight af the

far as I know only one per-
knows the exact loca-
but nothing would induce
to tempt the effects of the
ich he too “profound.
іу believes.”

HOROSCOPES AND CLASSROOM MISBEHAVIOR

Hum;
ШЕ

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HEIDE

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ERONIMO’S

Curse Upon Us?

“Great wars wil come. Great white chiefs will be killed.
No safety, no peace. These things will happen!”

URING MY student days at

University Medical School
in Kansas City, Mo., I helped
pay for my education by work-
ing in ihe zinc mines near
Joplin, Mo. After some months
of experience I became skillful
enough to be placed in charge
of the crew at Clear Jack Mine
near Neck City, Mo. During the
summer of 1904 while working
at Clear Jack I noticed а well-
dressed stranger looking over
the property and supposed he
was a zinc buyer, On another

75

Ву ж. D. Chesney
day when I took charge during

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The
SPIRIT

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BOTTLE

2

Impish “Charlie” bedeviled

Uncle's home in india — until

ту friend Mohammad ingeniously excorcised him.
By Chemem J. КММу

looked forward to a vacation

cousins that very night, Dinkar,
the eldest, admitted having seen
а person of Charlie's description
two or three times over a period
of months and one of the other
boys said he had seen the figure
at close quarters—in his bed.
room, when he had malaria. The
boys had duly reported what
they had seen to Aunt Indira and
Uncle Vasant who attributed
their experiences to overwrought
merves and high fever.

А few days later we had an

overnight guest — a business ас-
quaintance of Uncle Vasant. Не
told us the next morning that he
had awakened with a start about
three o'clock to find a dark
stocky bald man standing at the
foot of Біз bed staring at him. He
was about to shout when the man

disappeared. He said
the man was wearing а checked
red and black sarong and а
white singlet.

Uncle looked perturbed when
we gathered for breakfast but he
succeeded in convincing his
guest that he must have seen а
prowler, It seemed strange to
me, however, that the descrip-
tion of the prowler matched my
impression of Charlie,

When Uncle Vasant was away
his office always was kept
locked, Besides his table and
half a dozen chairs it contained
several racks and cupboards of
files and а heavy chest filled with
cash, papers and documents,
During the third week of my stay

that his office be opened so that
he might put away his papers
and cash, To everyone's surprise
the ever-falthful six-lever lock
could not be opened. We even-
tually gave up and the next mor-
ning summoned a locksmith who
opened the lock easily. We en-

FATE

tered the office to find the heavy
cashbox — which could be opened
only with two separate keys—
standing ajar with its contents
strewn all over the floor, Files
and papers from the cupboards
also were thrown around at ram-

founded when Һе saw the mess.
И was impossible for anyone to
have entered the room; all the
doors and windows were secure-
ly bolted. The police were called
in and after а thorough investi-
gation reported that they could
come to no definite conclusion.
Fortunately nothing was miss
ing, but how an intruder had
made his way into the room,
opened the cashbox and dis-
turbed the files was a mystery.
We became aware of another
perturbing phenomenon, Оп cer-
tain nights after everyone had
retired we began hearing реси“
Mar noises coming from the din-
ing room and from Uncle's office,
И sounded at times as if а group
of carpenters were sawing
through logs; other times it was
the sound of chairs being pushed
back from the table. My cousins
and I joked about it, agreeing
that “Charlie” must be rear-
ranging the dining room furniture
or upsetting Uncle's office!
However, when our little ter-

Uncle Vasant suggested an сх-
periment. He marked the dining

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"nerves." The family of АҚ.
Verma invited me to dinner one
night, promising to send their
car to pick me up between 7:30
and 8:00. I dressed on the appoint-
ed evening and sat іп my room
reading. When the car had not
arrived by 8:15 Aunt Indira sug-
gested that I might as well walk
the mile to my host's residence.
Mr. Verma received me, apol-
ogetic and somewhat alarmed
over the failure of his new
chauffeur to pick me up. He had
been dispatched at 7:30 prompt-
ly. We chatted for a while and
just as we were going in for
dinner the car arrived. One look
at the chauffeur was enough to
tell us that he had met with some
grave misfortune. Мг. Verma
was angry, however, and de-
manded an explanation for the
delay and inconvenience.
“Please hear what I have to
say, although it may sound іп-
credible," the chauffeur ваја,
“As you instructed, sir, I drove
to the bungalow of the Subdivi-
sional Officer and parked the
car, I was about to ring the bell
when an elderly dark man, al-
most bald, opened the front door,
gave me a stare and went out to
the car, Assuming this was the
gentleman to be picked up I re-
turned to the car and we drove
off. But the moment I was on the
road I felt terribly confused and
bewildered, like а man who had

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THE NEW
DIMENSIONS
IN
HEALING

By James Crenshaw

Yoga teachings, the research in

healing, Kirlian photography and

Cayce's “readings” all indicate

that @ universal Ме force өзін.
PART TWO

tion since his retirement from
the space program and the navy.

Captain Mitchell waa the key-
note speaker for the Dimen-
sions of Healing" symposium in
October 1972 sponsored jointly by
the University of California at
Los Angeles and the Academy of

two days of public sessions at
investiga.

ing

Edgar D. Mitchell and Associ-
ates, а Texas corporation, was
formed to bring together Inter-
ested scientists from various dis-
ciplines to explore the potentials
of man that have been largely
ignored. One of their fields of
exploration is healing, including
spiritual and psychic healing.
Captain Mitchell told his audi-
ence:

“1 have seen instances of heal-
ing that would leave most medi-
cal men gasping with disbelief.
Paychic healers can become val,
ше adjuncta to hospital staffs,
to medical clinles and to the gen-
eral practitioner." (He might
have mentioned that many Brit-
lah hospitals now permit spiri-
tual healers to work with pa-
tenta.)

Captain Mitchell, who is also а
doctor of science, urged the med-
ical men to make use of the
mounting evidence thet psychic
healing works. He reported that
а honler associated with ћи
group in Houston was able to
relieve hepatitis within four days
and to cure a case of nephritis in
one week. Using meditation and
‘Tibetan chants this healer has
been effective in other cases,
both with laying on of hands and

transmitting energy at a dis
tance.

Captain Mitchell, who went to
the moon on Apollo 14, revealed
that his experiences іп outer
space had brought him to the
realization that "inner space" is
man's last frontier.

...
kez: UCLA sesalons, part of a
series presented (n various
California educational and cuk
tural centers during 1972, em-

the Eastern healing,
Haridas Chaudhuri, Ph.D., pres-
ident of the California Institute of
Aslan Studies in San Francisco,
referred to seven energies (or
life forces) in man. Awakening
and properly guiding these can
set in motion a “revitalizing and
ecstatic growth process punctu-
ated with а variety of peak expe-
riences.” He continued:

“The moat potent of all such
hidden springs is what has been
called the psychosomatic power
center or the called energy (kun-
dalini) dormant in тап”

‘The key to tapping this spring,
he said, ін meditation. “Various
meditation techniques and yoga

For example, in a discussion of
Eastern approach to

disciplines are designed to
achieve this goal, Meditation ther-
ару із а vital part of psychoso-
matic medicine. The рвусһе can
be trained in such a way as to
affect body and personality, The
more we maintain a dynamic
harmony, the more radiant
health, creativity and power we
have.” The elimination of inner
conflicts enhances
the health and vitality of an indi.
vidual," Dr. Chaudhuri de
сізге.

On the same program Olga
Worrall, who with her late hus-
band Ambrose is widely known
for her spiritual healing work in

Има! healing she sald И юте
times is called magnetic healing
and she believes it may involve
some type of electrical compo-
nent.

"Obviously there is some kind
ef energy available," she said
but she emphasized, “It is the
Father within me that doeth the
works," She told an audience of
some 1000 persons that she had
been engaged in "unconvention-
al healing" since 1915 without
remuneration,

“Brain damage, kidney dis
eases, cancers and other tumors
have been successfully treated,”
she reported, and absent heal-

LJ
ings also have been effective,
even when the "patient" has not
been aware of the healing effort.
She admitted to failures, as in all
types of healing, but had no sta-
tistics on the percentage of suc-
cesses, She pointed out that the
healer simply is one who pro-
vides the conditions — and the
energies — to permit healing to
take place. If it does not, she
said, “I do not dwell on it.”
Asked И «Һе believes mediums
can communicate with discar-
mate personalities, she answered,
"Absolutely," To make such a
statement in a leading institution
of learning would have seemed
outrageous a few years ago.
At this symposium Edgar
Саусе was referred to as a medi-
um although his work generally
із not associated with communi-
cation with discarnate personali-
ties. However, his contributions
to the art of healing while in a
tranoe-like state are well known.
Herbert B. Puryear, PhD,
addressing one of the UCLA
meetings, sald that Cayce went
Into a "superconscious state" or
“samadhi,” as it would be called
іп India, The transcriptions of
"readings" given by Cayce over
a period of 20 years fill 400 bind-
ers — 14,000 readings categorized
under 10,000 separate headings,
Many of these concern health
and healing. Dr. Puryear, direc
tor of education for the Саусе

PATE

foundation (Association for He-
search and Enlightenment at
Virginia Beach, Va.) said the
readings emphasize the impor-
tance of balancing the physical,
mental and spiritual aspects in
man to awaken the natural heal-
ing force within him. Cayce pre-
scribed many physical remedies
which often proved amazingly
effective even when the patient
was not present for the diagno;
sis.

brational patterns but involving
only one force. By balancing the
physical, mental and spiritual
aspects — а triune approach іп
which spirit ін equated with the
life force — he pictured mind as
the builder or patternmaker and
the physical body аз the result-
ing structure,

Dr. Puryear said Cayce taught.
that all healing comes from with-
In when the spiritual force is
allowed to flow through the body
structure. Doctors simply arouse
and stimulate this force. More-
over, thoughts become deeds,
Desire must precede action to
produce concrete results. Back
of it all Iles motivation, he sald.

Why does a person want to be
healed? One's mental outlook
and attitudes must change to
bring about permanent healing
regardless of the treatment. As
in other bealing techniques dis-

NEW DIMENSIONS IN HEALING

cussed during the symposium —

alwaya the same: achieve bal-
ance and “oneness” of mind,
body and spirit and healing will
follow,

...

ENCE OF the vitalistic
nature of the force which
emanates from а healer's hands
was presented by Bernard Grad,

University School of Medicine in
Montreal. He presented slides
and data showing that а healer's
powers,” whatever it may be, сап
affect the growth of plants, In-
crease the healing rate in
wounded animals (laboratory
mice) and hasten the healing of

in

goiters artificially produced
mice by feeding them an iodine-
deficient diet.

Dr. Grad stated his bellef that

healing,

forces In а doctor-patient rela-
tionship which сап have a direct
effect on the patient's health, He
also mentioned the energy ех-
changes between husband and
wite or mother and child which

ЕЗДЕ!

28 туі

may be either harmonious or
discordant. Because mental ош.
look and emotional situations
have been shown to affect heal-
ing Dr. Grad concluded:

“Attitudes of compassion and
love produce a change in one
direction, presumably in the di-
rection of an energy which has

pabllity."*
Another

жеге
forces
bei
was

Т
I
Е

i
Ё

H

if

NEW DIMENSIONS IN HEALING

There И was again — life
force, universal energy, the idea
firmly rejected as too mystical in
the Age of Mechanism which be-
кап in the late 19th Century but
now being revived with this evi-
dential backing іп an age of psy-
chic awareness.

91

been gashed. The high frequency
radiation photos — like the Rus
sians’ — showed the remnants of
am energy pattern at the gash
point. Sometimes а reddish flare,
almost blood-colored, appeared
around the cut,

Other experiments involved a
healer who did not touch the leat
‘but seemed to send energy which

gath, as ff a regenerative force
were filling the wound.

Leaves photographed at differ-
ent seasona showed a decreasing
vitality as the year progremed.

ipt ИНН
Н
И ШЕШН
wih ИНИ
1 ennesima ges
ШЕВ HHI
Hi! m ГІП АНТЕ

и currents m the individual

ШИН Jump
iili i ДАНИ AMRI

field of metallurgy and solid
state physics, Yet he has been
engaged in research concerning
the electrical changes that take
place within the body during acu-
puncture treatment.

Professor Tiller has devoted
part of his time in the past few
years to the study of radionics to
see if a rational explanation of
the operation of devices in this
field could be constructed in
terms of testable hypotheses.
Radionics has to do with the fa-
mous "black boxes," the use of
which in the treatment of bodily
ailments has been во controver-
sial.

Much of his work in radionics
was carried out at the De la

instrumental form of radiesthe-
sla which . , . deals with the
interaction between mind and
matter.” Radiesthesia he ех.
plains as "sensitivity to radia-
tions covering the whole беја of
e

tic machines, the use of which in

effects shown by Kirlian photog-
‚ Rather, he thinks it is

under laboratory controls) are
convinced that scientists must
examine more closely various
levels of energy not measurable
in terms of gauges and meters
which we now have, A more
effective utilization of energy

“A truly coherent state equals
а spiritual state," said the Stan-
ford professor. "Man is now
moving into new spaces and it is
ай downhill from here.”

...

ESIDES SESSIONS at Stan-

ford and UCLA the Academy
of Parapsychology and Medicine
sponsored lectures and demon-
strations at Golden West College
in Huntington Beach, Calif., and
in San Diego. Many of the same
speakers appeared at all four
meetings and all were equally
forthright in their references to
unorthodox traditions, terms and
practices.

Probably as forthright as any
of the speakers was Dr. Robert
A. Bradley, president of the
Academy. He is a physician who
practices obstetrics and gynecol-
ogy in Denver, Colo, where he
pioneered the introduction of nat-
ural childbirth in the United
States in 1917. He is also а plo-
neer іп the concept of medical
care of the “whole patient"
(body, mind and soul).

this is what И takes to bring
acupuncture to our attention at-

photography, he de-
clared, “We think that the laying
оп of hands and the forces of
healing as shown by Kirlian pho-
tography demonstrate the ргас-
tical application of these in the
field of medicine."

He also said, I think medium-
ship can be used for therapy and
spirit communication and like-
wise can be used for therapy ,..
particularly if people have a fear
of death or а lack of belief in
their own religion."

He declared that the Academy

represents a group of persons in
the medical and paramedical
field — anyone involved іп the
healing arts — who believe “there
is an Interrelationship, а conti-

| SB
ШІНШІ gu pus
{БИН ӨН 5 Ё ү
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DEN
den ІН ih ТА 4 dini Е

TELEPATHY
TEST

Could the air force cadets in
Colorado tranumit impression of
colored slides over hundreds of
miles to our Los Angeles class?

ж

Attractive Wanda See P.
теме эыес from

her Las Angeles веран өйө.
Шу Wanda Sue Parrot

I URING MY years as а re
porter with the Los Am.

peles Herald-Examiner I have

acquired the unofficial tite of

"office psychic." Most of my fel-
low employees have heard of my
many psychic experiences and
know that 1 have covered а num-
ber of stories dealing with haunt
ings, predictions and other psy-
chic topics. Once when my car
motor burned out the office em-
ployees presented me with
broom inscribed, “Now you have
transportation.”
When the first course for credit
parapsychology was am
nounced by UCLA Extension for
the spring of 1970, quite naturally
I was assigned to cover it for the

paper and I enrolled as one of
the 400 students. Dr. Thelma
Мом of UCLA's Neuropsychi-

atric Institute was the instructor
and the enrollment included a
large number of doctors and
psychiatrists. Thus the age of the
participants ranged from 18
through 60 with the majority be-
ing 35 and older. Many students,
like myself, had become inter-
ested in the беја because of per-
sonal experiences. Others were
skeptical and wanted a scientific
evaluation the evidence.

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AIR FORCE TELEPATHY TEST

before we began guessing at
them, successful choices could
be due to clairvoyant knowledge
of the target slides. There also
was the possibility that we re-
ceived precognitive knowledge of
the slides that would be shown to
ча after we had written down our
impressions rather than receiv.
ing the senders’ transmissions.
(Indeed, 1 received some impres-
sions that seemed to relate to
the "wrong" slides from the pairs
shown us, as well as the impres-
sions of the "correct" slides which
1 chose.)

After studying the mass of
written impressions Dr. Moss an-
nounced that the results were not
аз good as she had hoped for, Of
the 38 receivers 15 had gotten
none correct ог only one or two

Person out of five demonstrates
ESP success, over half of the
UCLA group scored well.

‘The experiment between the
Air Force Academy and UCLA

bered as parapsychology's big-
gest blunder because of the веу-

|
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IN BRAZIL IT
BE
во insisted It rained beans
om bis land pear Joso Pessoa,
and he showed newsmen and be
cal officials a handtu! of legumes
to prove it Іжітіге Маја,

|
|
|

|

HERB-CURE
for HERB and ME

The pein I suffered had takes on all the
qualities of a nightmare — but then help came in а dream.

1967 I picked Tokay grapes

with nine other men. Eight of
us were Filipinos and two of us
were Mexicans with state em-
ployment papers that permitted
ча to мау in the United States to
harvest grapes and tomatoes. On

father.
As foreman of the crew 1 talked

By Eddie A. Аі

1 associated with called me
Herb. I like И because it's more
sincere ав a friendly brotherly

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HERB-CURE FOR HERB AND МЕ

arrived from the Philippines
just six months before, received.
ап insured package from his
wife back home, The moment he
obtained the parcel from the post
office, he came directly to my
room.

"How's your arm, Eddie?" Һе
Asked, the concern evident in his
voice,

n worsens every other day,
Domingo. Now it feels as though
dull pain is spreading to my
side."

He was silent for a moment,

gious man.

19
because we'd always been able to

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hard as that may have been
one in her condition, Urbana
would kneel on her right knee із

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HERB-CURE FOR HERB AND ME

“Сап he still walk?" I asked.

“Yes, but he has crutches. By
the way, how did you manage to
get your shoulder cured?”

“И I tell you, you might not
believe it."

"It's an incredible homemade
medicine from the Philippines. It

105
“Domingo and I are going to see
Herb,"

That evening we found Herb
Buck sitting on a couch іп his
living room. His wife was cook-
img supper in the kitchen and
their children were doing thelr
school homework.

He greeted us hospitably. “I've
been expecting you, Eddie and
Domingo. Les dropped in to tell
me you were coming.”

“We just wanted to know how
you're getting along," I said.

“See these crutches? I'm
afraid 1 may be stuck with them
for life. But what's worrying me
most are my hands. They're so
stiff that I can hardly use them
anymore." There was a trace of
bitterness in his volce.

“АШ the injections, rubbing
ointments they gave me so far
haven't done a thing," he went
on. "I wouldn't mind so much if
this accursed sickness hadn't
affected my hands, Imagine а
fellow with useless hands — and
crippled feet to match!"

He paused. Les told me about
your arm and how Domingo's
medicine worked, You know,
when I was in your country I saw
а few cases of serious sickness
which your native remedies
cured. I sure belle ved in them. И
it were only posible for me now
to move my family and business
to the Philippines Га do it in a
minute. Maybe it I'd stayed іп

Ë gees aceri БОЗ ВЕР 348: !
BUM Jit ИЧ Шын
1 api aji шш
БТА en; — dt
boni "p id iil m

WEEKS later желген from arthritis,
Е,
that
abl
serit
— cerni
DEATH PROPHECY FULFILLED

1

|
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100

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18

New Books

PROJECTIONS, ANYONE?

WO MAJOR research organisa.

Цева are interested in hearing
from anyone who has the ability
voluntarily to leave his body and pro-
ject his consciousness elsewhere. Dr
Karlis Osis of the American Society
for Paychical Research (9 West 724
Bt, New York, & T 10023) has been
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paychic artist Ingo Swann, who
claims the ability to project at will
Preliminary results tend to sapport
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NEWS ond REVIEWS

who have a number of out-of-
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FLYING BOTTLES. FLASHING LIGHTS

LONG-CONTINUED research
А project of the PRF has been the
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and far between and such disturb-
ances mem even more skittish in the
presence of investigators than do
pattergeiste ВИ Rell and his col.
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paperback)

Rall already has published several
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This prevent volume is a fairly gem-
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man and primarily describes what
весиятед in the famous eases in Ses-
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19

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have to be reanalyzed im the light
ot parspeychology.”

‘Thin statement sounds suspiciously
Mke "Everybody's out of step but ux
parapsychologists and you guys better
shape чр 1 will gran! that tradi-
tional seientifie disciplines have been
unreasonably averse to admitting the
implications of payehie research and
undoubtedly conventional веіепсе will
be forced to expand to accommodate
payehie phenomena. However, I see
lute prospect of this happening in
the foreseeable future in view of the
present ignorance in parapsychology
Consider one fact. After 90 years of
forma] payehie researeh we still have
во comprehensive theory that can
make sense of paythie phenomena.
Nogu's retort la likely to be that sur-
GENTYS or 994 vival after death and spirit activity
Swami Jyotir Mays Nanda can explain типу paranormal events,

1 consider this a partial answer at
best Psychic research still has sev.
eral light-years to travel before И
will begin to have much Impact en
the scientific Establishment,

OTHER REVIEWS
ESSAYS IN THE PHILOSOPHY OF ME.
UGION by Н. Н. Prica, Ононі Univer-
ty Мем. Londen, Парана. 1972, 135
p

‘The material іп this book is based
on beetures given in 1971 at Oxtord,
where Price was a professor of logic
for 20 years. His interest іп paychie
research has spanned his career and
quite naturally this volume discusses
such toples s» petitionary prayer,
telepathy and motives for disbelief
in Ме after death. Price жаз address-
ing fellow acholars and much of this

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book will be difficult reading tor the
layman.

One chapter that will be interest-
to Fare readers da hit second
which discusses the Various ways that
the paranormal can occur: in dreams,
visions, auditory hallucinations, ete
Ме suggests we may have а bali.
censor which represses the paranor-
mal ог disguises it ia such a way that
M does not appear unusual “Йу ar-
fuming a symboli form,” he writes,
paranormally received impression
may continue t get into conscious
пена when the censor keeps И out”
Consequently, Price believes, symbols
and their interpretation play an im.
portant part in our understanding of

er the author suggests that prayer.
actually may be telepathy with “the
Common Unconscious which some-
how ‘underlies’ the individual mind
of ws all” Me presents this theory
with a question mark and the reader
is left to бат his own conclusions
Price's discussion of lite afier death
ls certain te provoke thought Me
argues that "the iden of а next world
ве another world la am integral part
of the survival hypothesis itself" For
тау own part 1 feel that the two con.
cepts are independent or at least that
This ides can be defended Price's
volume Ци excellent and 1 commend
it to serious imquirers into the phi-
losophy of religion amd psychic re-
search — Раз! Dimmitt

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and tentatively interpreting an ex-
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revelations In order to cram as much
из posible into one book. including
the comments of theologians, pay.

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THE KINGDOM
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Continuing the recorded messages
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Two Doctors of Divinity
wow in the higher planes, analyze
the Apoules’ Creed clause by
clause. The Master Jems and the

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mind or matter? Пи the astral the
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КАТЕ

teachings of White Bear, the Нор
Indian chiet

In the tradition of William James"
Verieties of Religious Experience we
have here an important collection of
valuable data that should be read and
considered by anyone interested in
the pursuit of man's meaning and
destiny. Yor me this book ав an ex-
citing adventure. 1 recommend И. —
Paul Severson

THE TRUTH ABOUT DRACULA by Ge-
briel Roney, Stein and Day, New York.
МУ. 1972, WO pages, vu

Within recent months three books
desing with Bram Stoker's novel
Dracula have appeared, obviously
timed to coincide with the diamend
anniversary of that famous horror
story. Mr. Ronay's interesting volume
concentrates on two fgures that have
been identified with the vampire
mystique

Dracula allegedly was based on the
historical Wallachlan ruler, Viad the
Impaler. Roney chroeicies Viad's Ше
in an easy-to-read mummary with
special emphasis on the political and
жесін impact of legends about Vlad
in Ма own country and throughout
Europe Mr, Renay, a Hungarian,
gives several obscure references to
Slavi sources on Vlad the Impaler

Тһе second character portrait is the
most detailed one I know om Fliza-
beth Bathory, another human monster
who іп her bleedlust caused the death
ef 630 young women.

Lest the reader decide this is just
another stock volume on vampires,
let me peint out that Mr, Ronay'a
book Is above the general level for
two reasons, First, he explains how
the vampire belief fitted into the
religious and political framework of
European history. Не details how
vampire belief was exploited by both
church and state to promote religious
and political doctrines, Second, the
book гебесїз the authors really fine
scholarship Although Mr. Ronay's

NEW BOOKS
book is intended for а general awdi-

such аз Masters
Natural History of the Vempire give
а more thorough trestment of vam-
pire lore but readers interested in
the role of vampire belief in Western
culture will certainly want to read
тата About Drocula — D. Scott

YOUR POWER TO HEAL Harold
Sharman, Нетрм & Row, New York, МҮ.
1972, 244 pogos, SS.

Hareld Sherman is one of this
century's highly regarded раусһиз
and a prolific writer. His book How
To Make ESP Work For You ін high
on my list of recommended reading
for newcomers (o the psyebie feld.

Heel. Both the title and his introduc-
tory wiatement— "М you want to
know how healing power сап be
available to you, this book has been

To pay
ot healers besides the Worralls, Sher-
man імізден а

healing services. Sherman states that

A BOOK OF LIFE...
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dor мезі» minete tepa couette.
American
Astrosophiesi Inatitete, Ine.
Bex 7497, Pathogen, М.Ү, 11772

to himself nor his public. — Diana
Robinson

OF TIME, TIDES AND INNER CLOCKS
by 2. Stochpele Books, Нети:
borg, Pe. 1972, 218 мөм $6.50,

Journalist and science writer Hen-
ту Suli has written several previous
books about man and his enviren-
ment The present volume deals with
the relationship between biological
functioning and the sometimes mys-
terious rhythms that occur in natur.
Tt contains a wealth of information.
About such topics as sunapot aetivity,

cal and other natural periodical phe-
homens as observed from antiquity
to the present The seeond chapter

takes up unexplained eirendian
rhythms in plants and animals The

+ remainder of the book deah with

interesting are the data relating to
rhythmie variations in vulnerability
and resistance to disease, Injury and
toxic substances

SUN provides charts for recording
bielogies] rhythms to facilitate the

A BOOKLET том
THE MOVEMENT OF
SPWITUAL INNER AWARENESS

Dream Consciousness -
How to:

* Explore “

* Use it

Ж Understand it
For Greater Spiritual Awareness

Д Р. O. Вет 676, Dept, РОМ
MSIA Rosemead, Ca. $1770

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reader's determining his own biologi-
cal cycles. Numerous müggestiens are
given for applying such Andings to
2 Uh aod the Мек Ош serves

MEDIUMS АМО SPIRIT-RAPPERS AND
ROARING RADICALS by Howard Kerr,
University of Wingi Prom, Urbana, M
en 284 pages, YANG.

The rise СА modern fspiritualism
crested ene of the xtestest contro-
versies in American history during
the 14301 and 1800's. In this excellent
volume Prof. Howard Kerr of the
University of Minois English Depart-
ment offers n coenprehansive analysis
of the impact of Spiritualim om
American Плегайате from 1450 to 1000,
from Melville's stories to
James novels to the satires of James
Russel] Lowell

With his background one expects
this author to be familiar with Amer.
lean literature, The pleasant sur-
prise la that Prof. Kerr's expertise en
the early American Spiritualist move-
ment Ww a comprehensive as his
Literary background. Tn fact the book.
will be appreciated fer ite fascinat-
img Ыя om Spiritualist history ва
much as for Из lMeréry inalghts,
Kerr's study i» not merely я dls.
cussion of oceult бео but rather
а detailed analysis of how
Spirituali Памти much. as Judge
Fémonds Cors Match, the Vox sr-
ters. Poyen, Davis and others beesme
immortalized in the бейт of Dean

Twain, Melvitle
Also analyzed are thi
counters these writers had with the

sincere
but misguided Spiritualist actaully

NEW BOOKS

was a tribute to Номе" late friend
Robert Dale Owen, a lending Spirit-
чаш! rpoesenan.

‘The research Professor Kerr has
done in beth literature and Spiritual
lam ін commendable and етеп the
seasoned historian of the occu will
find novel material in this fascinat-
ing velume. — D. Scott Моро.

LSD: PERSONALITY AMD EXPERIENCE
by Нета Linton Ват and Robet J.
Lange John Wiley А Som New York,
NY. 1972, $11.40,

Many fables surround the drug
LSD, Timothy Leary elalmed |t la the
channel te prehistory and reincarna-
tion, t» erecking the secrets of the
DNA code, Other enthutiatts have
spoken of “instant mysticism,” “eos
mic ommotis™ and trenspersonal Inte-
eration.

‘This book covers controlled labora.
меу experiments over a number of
years and for the first time makes a
truly scientific presentation of the
LSD state in a lsboratory setting.
Basically, the LSD experience under
these controlled conditions is a com.
bination of physical and paychotog!-
cal changes in perception associated
with anxiety, impairment of function-
ing and sometimes near-ptychosis.
LAD inñaeses have been termed
"temporary insanity” for these very
rewan

‘The experimenters presented the
subjects under the influence of LSD
with а variety of mimuli and pay.
chological tests. Subjects were found
io lese boundaries between percep:
tion ef different stimulus elements
and experiences became blurred, The
experience as в whole varied with
Be personality of the subject. Sub-
jects with strong egos reepoaded to
color mimuli on the batis of form or
structural awareness, wheress more
вие е subjects responded in
teres of the color Изм.

LSD also produced ‘regressive

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earliest memories” in subjects The
researchers did not consider this a
true time regression but rather а
delemse mechanism resulting from
the unusual changes in the body, Ап
individual's Arst memories are fixed
enough to block an effective drug
reaction, they argue, and thus are
brought to the foreground
Rorschach (inkblot) testing showed
that subjects іп the LDS atate had
impaired control with primitive de-
fentes of vagoeness and denial, al-
though individuals’ resetions varied
from mere loosening of «wo controls
all the way to fear of losing all con-
trol Likewise human бешге drawings
reflected subjects identity problems,
breakdown in ego functioning and
loss of contact with reality.
‘Although the researchers ask that
their studies be fully tested before
being accepted as белі, they do chal-
lenge some popular myths about
LSD, ie. that И is the "gateway to
eternity,” The researchers warn of
Built-in dangers meh ms the harm
М emn do to deeply troubled people.
‘They do pot feel LSD can produce
ereativity in people who have nome
“Undiseiplined advocates have en-
great den] ot magical
thinking about LSD,” they conclude.
“which we hope our research will
help to curb” — Steve Erdmann.

THE ANATOMY OF WITCHCRAFT by
Peter Haining, Taplinger БАШ Се.
Mew York N Y. 1972, 212 pages, $695

‘The title of this book might better
be Grotesque Pagan Praetices of the
World for here we have another of
the many recent volumes purporting
to give us the "whole truth" about
witeberaft and like so many others
lumping together satanism, voodoo
вой miscellaneous other practices
The еаку-Әгесеу style will appeal to
the curiosity-seeker but the book ot-
fers little for the serious etudent of
the Craft.

COSMIC WISDOM

FROM

HAWAI

Directors and 5941 Mates,
Clark & Ovi Wilhersan, D.D., 0 Ма. ФМ.

|» Qulcily with Cenk Window

— Рене А Hewsilen Hena
Marsam and Inner Dimensions

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wiral Projection and Seul Travel Your Megneke Раја & in Purpose.

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Haining is not hostile to the Craft;
he simply lacks real in-depth know!-
бе Mis discusion of witcheraft
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IN DEFENSE OF Mx GOD

1 object strongly to the statements
ot Mrs. Wm. Lewellen, М. Paul Eads
and C. Anker ("Report from the
Readers" April 1972 Pats) regarding
Ciyde Keeher's fine article, "God Was
а Women”

I am a high priest of the Wica faith
and the leader of а coven in Oakland,
Сам We male witches are feminists
and proud of И. We've had a bellyful
ef the petriarchal hogwash foisted
upon ignorant and fearful people hy
such theologies as Judeo-Christiani-
у- which и little more than an
anti-eex cult in the frst place.

We are not afraád to say that God
ша waman, We believe 1а evolution
and that the male is always brought
forth from the female. We worship
the Great Goddess and the Horned
God, Her Son, Brother and Lower.
Siste quotations from the Christian
Bible sre used to discredit and
Semean our faith, let me quote from
ours:

"Diana was the first created before
all creation; in Her were all things;
out of Herself, the Arst darkness. She
divided Herself. into darkness and
Might She was divided. Lucifer, Her
Brother and Son, Herself and Her
other halt, was the Light. And when
Diana saw that the Light was so
beautiful, the Light which was Мет
other half, Mer Brother Locifer, She

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ple longed for the “Kingdom of God"
and each in his own way followed his
vision, incorporating the “Kingdom”
into the realm of human affairs, So
im the 190, Century things moved
dynamically, Slavery became um-
thinkable and the realization that
‘women were first-class citizens be-
gan to take form Trade unionism
became а social reality and mitigat-
ed some of the worst aspects of
industrial slavery, Part of this
movement was а recognition that
human beings am infüniely more
than the body-mínd complex we ob-
serve through our senses

Then the vision of the “kingdom
ов earth эз it is in Heaven” began
to decline. Spiritualism, whieh had
sought the guidance of those on the
“otber side” % lead wt to divine
reality, degenerated into foolishness.
Revivalism, with the Bible in све
hand and s schoolbook in the other
linked itself o obseuramtiem a
gross attempts to ume and manipu-
late people

Thus for weweral generations we
have experienced а decline which
bas touched every sphere of Ше
which could be labeled spiritual. One
of these is our interrelationship with

Jesus said. Then meaningful spiritual
imanifestations will happen. There ir
во other way, — Мег Meserve. Salem,
о»

Raymond Bayless gives valuable
instruction en the cultivation of раға-
normal phenomena but many read.
ere will not agree with him that
parapsychology із la decline. Tt is
true that the golden age of mediums
has passed along with the great age
of writing, music, poetry, ete. We
have entered a dark and culturally
merile period largely because of an
educational phi which dis.
counts spiritual values

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LIFE READINGS : $03 Dat Ja папиних Mir Uh

THE OF MAGIC

On page 107 of te April 1573 issue
of Fart you have published за ar-
tele about a тездет driving
blindtolded through city streeta, sup-

ears. At that time I had a catalog of
"magic" from the Tarbell Company

performing stunt was $3.50.
— Cecil D. Clayton, Slaughters, Ky.

THE VIRGIN'S TEARS
"The . — Weeps in

Expert
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Anyone familiar with the simplest
understand већ

REPORT FROM THE READERS

behold! "Tears" exactly where the
orthodox would expect {о me
them—om the face of the beloved

СЕРЕС
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Club, РО. Bar HONG, Corpus Christi,
Ter nao

А GNAWING AMBITION
Patricia Ann

of her time in the attic playing with
Midnight, doing homework er lis-
ining to records.

Опе weekend in August Patty went
to visit her grandpsrents who live

>

near Morehemd, Ky. amd left the
care and feeding of Midnight to her
mother. Patty returned a few days
later and afer а briet
hurried straight to the attic, only to
return quickly. locking outraged and
her record сме.
"Look жым that rabbit has done to
my carrying case! Me hes ruined it,
Aether, simply chewed |t up!”
Patty's mother inspected the dim-
age and suddenly did а double take,
fer there on the carrying case war
(Continued on pape 140)

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(Continued from pape

DEFENDERS OF THE CRAFT
In "Report the

Readers”
(September rA Faw) R. William
Terieski said, "Witches command
Satan demos." I will have you

know, sir, thet we of the Стад do
not, have Hot and never will worship
or command Бмап a» a demon We
Worship nature im the form of the
Mother Goddess of the Moon.

Satan didn't come into being until
the iMh Century during the Ine
quisition when the church decided we
were becoming a threat 10 her con-
trol over the рева A story was
invented that witches worshiped a
fellow called Satan, Lucifer ог what
have you, snd that even if we did do
good we were mocking the words of
the Almighty We do worship в
Hormed God but he has absolutely no
relationship to Satan other than that
the Church decided to use him өй an
embodiment for their newly created
devil

1 don't know nor particularly care
where Mr. Terleski got his informe-
tion but 1 won't sit still and let him
slander ма. — Jo Sebring, Missoula,
Mont.

This із to correct R. Wiliam Ter-
leski' error-filled letter concerning
the confusion between witchcraft and
satanism.

Тия, he сета that Anton
LaVey's satanista do mot believe im
God. They do believe in God ^

REPORT FROM THE READERS 161

Tee БРЕКЕТ
5
ка Ы ЛШЫ wm

ASTROLOGY

птен) Ш узн аә зы ота

DEF Er toi es

i. Sat Lv, hare Viae, ТА ма

vented man = finding truth. Hew to
inthe center of the universe and De | HAVE GOD ANSWER
Chureh had him burned at the sta] Your Prayers

А singin ча «бетте sian thet
— won s refand тыпты 1
IORERT WAONER

lenge, BL soem

Maybe a return to the ОМ Religion.

и Indlested. — Richard A. Beker, Do-

ner, NJ. m — =
ш vt trom the Readers” in MOVING? ||
yout November 1971 маше Max Vogt 1
protested Ратка accepting TELL US WHERE!

ing fren snd giving publielty to

satanism, black magit and witchcraft. | Dirt is ә эрык m runing а мыз
Wicca im its trae sense is nothing а ч
qure than the ше ol certain risen to аар Д
thera not a wileh or Ah you тегіне FATE. Май beth te:
but 1 sm a student of TATE Шалы эмине Brot. ма
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realise 0) Det they contra thair !
own world, (2) that they cannot help |
another person if by doing so some- 1

i

1711

+ + + А chance to explore the
unknown . . . truths you find
nowhere else . . . articles and
stories to fire your imagination—
that's what PATE has in store
for you. Here is Editor Mary
Fuller's report on stories plan-
ned for future (sues:

= Man's approach to түнегі
falls from the sky мезамз between
outrage and awe, Even scientists say
such things as "Fafrotikies and
Oopths” can't exist—but Ivan Sand-
enon can prove they do.

= | abortion murder? Or does the
soul enter at birth? W. D. Chesney
reveals the surprising answer he re-
ceived through sprit communication.

= А manive worldwide may

ecu бейне the end of this cantor, |

2
darting evidence
ports his theory. o *

ing ruins ef ancient

= The imposi
Baalbek boast some of the finest

Roman architecture known, resting i

upon mysterious 1,0004ое stones that
we could not move with all our mod-
em technology,

MARY MARGARET FULLER

m FATE publishes more
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